Tuesday, 29 September 2015

Netaji Subhash Chandra Bose's Speech




Netaji Subhash Chandra Bose’s Speech

Speeches | 9-12 yrs | Reading Pod

Give me blood, and I shall give you freedom!

Netaji Subhash Chandra Bose gave this speech to the Indian National Army at a rally of Indians in Burma, in 1944.
Friends! Twelve months ago a new programme of ‘total mobilisation’ or ‘maximum sacrifice’ was placed before Indians in East Asia. Today I shall give you an account of our achievements during the past year and shall place before you our demands for the coming year. But, before I do so, I want you to realise once again what a golden opportunity we have for winning freedom. The British are engaged in a worldwide struggle and in the course of this struggle they have suffered defeat after defeat on so many fronts. The enemy having been thus considerably weakened, our fight for liberty has become very much easier than it was five years ago. Such a rare and God-given opportunity comes once in a century. That is why we have sworn to fully utilise this opportunity for liberating our motherland from the British yoke.
I am so very hopeful and optimistic about the outcome of our struggle, because I do not rely merely on the efforts of three million Indians in East Asia. There is a gigantic movement going on inside India and millions of our countrymen are prepared for maximum suffering and sacrifice in order to achieve liberty.
Unfortunately, ever since the great fight of 1857, our countrymen are disarmed, whereas the enemy is armed to the teeth. Without arms and without a modern army, it is impossible for a disarmed people to win freedom in this modern age. Through the grace of Providence and through the help of generous Nippon, it has become possible for Indians in East Asia to get arms to build up a modern army. Moreover, Indians in East Asia are united to a man in the endeavour to win freedom and all the religious and other differences that the British tried to engineer inside India, simply do not exist in East Asia.
Consequently, we have now an ideal combination of circumstances favouring the success of our struggle- and all that is wanted is that Indians should themselves come forward to pay the price of liberty. According to the programme of ‘total mobilisation,’ I demanded of you men, money and materials. Regarding men, I am glad to tell you that I have obtained sufficient recruits already. Recruits have come to us from every corner of east Asia- from China, Japan, Indo-China, Philippines, Java, Borneo, Celebes, Sumatra, Malaya, Thailand and Burma…
You must continue the mobilisation of men, money and materials with greater vigour and energy, in particular, the problem of supplies and transport has to be solved satisfactorily.
We require more men and women of all categories for administration and reconstruction in liberated areas. We must be prepared for a situation in which the enemy will ruthlessly apply the scorched earth policy, before withdrawing from a particular area and will also force the civilian population to evacuate as was attempted in Burma.
Those of you who will continue to work on the Home Front should never forget that East Asia- and particularly Burma- from our base for the war of liberation. If this base is not strong, our fighting forces can never be victorious. Remember that this is a ‘total war’- and not merely a war between two armies. That is why for a full one year I have been laying so much stress on ‘total mobilisation’ in the East.
There is another reason why I want you to look after the Home Front properly. During the coming months I and my colleagues on the War Committee of the Cabinet desire to devote our whole attention to the fighting front- and also to the task of working up the revolution inside India. Consequently, we want to be fully assured that the work at the base will go on smoothly and uninterruptedly even in our absence.
Friends, one year ago, when I made certain demands of you, I told you that if you give me ‘total mobilization,’ I would give you a ‘second front.’ I have redeemed that pledge. The first phase of our campaign is over. Our victorious troops, fighting side by side with Nipponese troops, have pushed back the enemy and are now fighting bravely on the sacred soil of our dear motherland.
Gird up your loins for the task that now lies ahead. I had asked you for men, money and materials. I have got them in generous measure. Now I demand more of you. Men, money and materials cannot by themselves bring victory or freedom. We must have the motive-power that will inspire us to brave deeds and heroic exploits.
It will be a fatal mistake for you to wish to live and see India free simply because victory is now within reach. No one here should have the desire to live to enjoy freedom. A long fight is still in front of us.
We should have but one desire today- the desire to die so that India may live- the desire to face a martyr’s death, so that the path to freedom may be paved with the martyr’s blood.
Friends! my comrades in the War of Liberation! Today I demand of you one thing, above all. I demand of you blood. It is blood alone that can avenge the blood that the enemy has spilt. It is blood alone that can pay the price of freedom. Give me blood and I promise you freedom.

For more speeches for kids, visit: http://mocomi.com/learn/culture/speeches/

A P J Abdul kalams Speech

Dr. Abdul Kalam Azad Speech

Speeches | 8-12 yrs | Reading Pod

Dr. Abdul Kalam Azad

IIT TechFest Inaugural Speech

Hyderabad | 25 May, 2011

“I have three visions for India. In 3000 years of our history, people from all over the world have come and invaded us, captured our lands, conquered our minds. From Alexander onwards, the Greeks, the Turks, the Moguls, the Portuguese, the British, the French, the Dutch, all of them came and looted us, took over what was ours. Yet we have not done this to any other nation. We have not conquered anyone. We have not grabbed their land, their culture, their history and tried to enforce our way of life on them. Why? Because we respect the freedom of others.
That is why my first vision is that of freedom. I believe that India got its first vision of this in 1857, when we started the War of Independence. It is this freedom that we must protect and nurture and build on. If we are not free, no one will respect us.
My second vision for India’s development. For fifty years we have been a developing nation. It is time we see ourselves as a developed nation. We are among the top 5 nations of the world in terms of GDP. We have a 10 percent growth rate in most areas. Our poverty levels are falling. Our achievements are being globally recognised today. Yet we lack the self-confidence to see ourselves as a developed nation, self-reliant and self-assured. Isn’t this incorrect?
I have a third vision. India must stand up to the world. Because I believe that unless India stands up to the world, no one will respect us. Only strength respects strength. We must be strong not only as a military power but also as an economic power. Both must go hand-in-hand. My good fortune was to have worked with three great minds. Dr. Vikram Sarabhai of the Dept. of space, Professor Satish Dhawan, who succeeded him and Dr.Brahm Prakash, father of nuclear material. I was lucky to have worked with all three of them closely and consider this the great opportunity of my life. I see four milestones in my career:
Twenty years I spent in ISRO. I was given the opportunity to be the project director for India’s first satellite launch vehicle, SLV3. The one that launched Rohini. These years played a very important role in my life of Scienc. After my ISRO years, I joined DRDO and got a chance to be the part of India’s guided missile program. It was my second bliss when Agni met its mission requirements in 1994.
The Dept. of Atomic Energy and DRDO had this tremendous partnership in the recent nuclear tests, on May 11 and 13. This was the third bliss. The joy of participating with my team in these nuclear tests and proving to the world that India can make it, that we are no longer a developing nation but one of them. It made me feel very proud as an Indian. The fact that we have now developed for Agni a re-entry structure, for which we have developed this new material. A very light material called carbon-carbon.
One day an orthopedic surgeon from Nizam Institute of Medical Sciences visited my laboratory. He lifted the material and found it so light that he took me to his hospital and showed me his patients. There were these little girls and boys with heavy metallic calipers weighing over three kg. each, dragging their feet around.
He said to me: Please remove the pain of my patients. In three weeks, we made these floor reaction Orthosis 300-gram calipers and took them to the orthopedic center. The children didn’t believe their eyes. From dragging around a three kg. load on their legs, they could now move around! Their parents had tears in their eyes. That was my fourth bliss!
Why is the media here so negative? Why are we in India so embarrassed to recognise our own strengths, our achievements? We are such a great nation. We have so many amazing success stories but we refuse to acknowledge them. Why?
We are the first in milk production.
We are number one in Remote sensing satellites.
We are the second largest producer of wheat.
We are the second largest producer of rice.
Look at Dr. Sudarshan, he has transformed the tribal village into a self-sustaining, self driving unit.
There are millions of such achievements but our media is only obsessed with bad news and failures and disasters.
I was in Tel Aviv once and I was reading the Israeli newspaper. It was the day after a lot of attacks and bombardments and deaths had taken place. The Hamas had struck. But the front page of the newspaper had the picture of a Jewish gentleman who in five years had transformed his desert land into an orchid and a granary.
It was this inspiring picture that everyone woke up to. The gory details of killings, bombardments, deaths, were inside in the newspaper, buried among other news. In India we only read about death, sickness, terrorism, crime. Why are we so NEGATIVE?
Another question: Why are we, as a nation so obsessed with foreign things? We want foreign TVs, we want foreign shirts. We want foreign technology. Why this obsession with everything imported? Do we not realize that self-respect comes with self-reliance? I was in Hyderabad giving this lecture, when a 14 year old girl asked me for my autograph. I asked her what her goal in life is. She replied: I want to live in a developed India. For her, you and I will have to build this developed India. You must proclaim. India is not an under-developed nation; it is a highly developed nation.
Do you have 10 minutes? Allow me to come back with a vengeance. Got 10 minutes for your country? If yes, then read; otherwise, choice is yours.
YOU say that our government is inefficient.
YOU say that our laws are too old.
YOU say that the municipality does not pick up the garbage.
YOU say that the phones don’t work, the railways are a joke, the airline is the worst in the world, mails never reach their destination.
YOU say that our country has been fed to the dogs and is the absolute pits.
YOU say, say and say.
What do YOU do about it? Take a person on his way to Singapore. Give him a name – YOURS.
Give him a face – YOURS. YOU walk out of the airport and you are at your International best.
In Singapore you don’t throw cigarette butts on the roads or eat in the stores. YOU are as proud of their Underground Links as they are. You pay $5(approx. Rs.60) to drive through Orchard Road (equivalent of Mahim Causeway or Pedder Road) between 5 PM and 8 PM. YOU come back to the parking lot to punch your parking ticket if you have over stayed in a restaurant or a shopping mall irrespective of your status and identity. In Singapore you don’t say anything, DO YOU? YOU wouldn’t dare to eat in public during Ramadan, in Dubai. YOU would not dare to go out without your head covered in Jeddah. YOU would not dare to buy an employee of the telephone exchange in London at 10 pounds (Rs.650) a month to “see to it that my STD and ISD calls are billed to someone else.”
YOU would not dare to speed beyond 55 mph (88 km/h) in Washington and then tell the traffic cop, “Jaanta hai sala main kaun hoon (Do you know who I am?). I am so and so’s son. Take your two bucks and get lost.” YOU wouldn’t chuck an empty coconut shell anywhere other than the garbage pail on the beaches in Australia and New Zealand. Why don’t YOU spit Paan on the streets of Tokyo? Why don’t YOU use examination jockeys or buy fake certificates in Boston? We are still talking of the same YOU. YOU who can respect and conform to a foreign system in other countries but cannot in your own. You who will throw papers and cigarettes on the road the moment you touch Indian ground. If you can be an involved and appreciative citizen in an alien country, why cannot you be the same here in India?
Once in an interview, the famous Ex-municipal commissioner of Bombay, Mr. Tinaikar, had a point to make. “Rich people’s dogs are walked on the streets to leave their affluent droppings all over the place,” he said.” And then the same people turn around to criticise and blame the authorities for inefficiency and dirty pavements. What do they expect the officers to do? Go down with broom every time their dog feels the pressure in his bowels? In America every dog owner has to clean up after his pet has done the job. Same in Japan. Will the Indian citizen do that here?” He’s right. We go to the polls to choose a government and after that forfeit all responsibility. We sit back wanting to be pampered and expect the government to do everything for us whilst our contribution is totally negative. We expect the government to clean up but we are not going to stop chucking garbage all over the place nor are we going to stop to pick up a stray piece of paper and throw it in the bin. We expect the railways to provide clean bathrooms but we are not going to learn the proper use of bathrooms.
We want Indian Airlines and Air India to provide the best of food and toiletries but we are not going to stop pilfering at the least opportunity. This applies even to the staff who is known not to pass on the service to the public. When it comes to burning social issues like those related to women, dowry, girl child and others, we make loud drawing room protestations and continue to do the reverse at home. Our excuse? ‘It’s the whole system which has to change, how will it matter if I alone forego my sons’ rights to a dowry.’
So who’s going to change the system? What does a system consist of? Very conveniently for us it consists of our neighbours, other households, other cities, other communities and the government. But definitely not me and YOU. When it comes to us actually making a positive contribution to the system we lock ourselves along with our families into a safe cocoon and look into the distance at countries far away and wait for a Mr. Clean to come along; work miracles for us with a majestic sweep of his hand or we leave the country and run away. Like lazy cowards hounded by our fears we run to America to bask in their glory and praise their system. When New York becomes insecure we run to England. When England experiences unemployment, we take the next flight out to the Gulf. When the Gulf is war struck, we demand to be rescued and brought home by the Indian government.
Everybody is out to abuse and rape the country. Nobody thinks of feeding the system. Our conscience is mortgaged to money.
Dear Indians,
The article is highly thought inductive, calls for a great deal of introspection and pricks one’s conscience too….
I am echoing J. F. Kennedy’s words to his fellow Americans to relate to Indians…..
“ASK WHAT WE CAN DO FOR INDIA AND DO WHAT HAS TO BE DONE TO MAKE INDIA WHAT AMERICA AND OTHER WESTERN COUNTRIES ARE TODAY.”
Let’s do what India needs from us.
Dr. APJ Abdul Kalam is a renowned nuclear scientist. Can you find out more about his involvement in bringing India into the nuclear age?
For more such inspirational speeches for kids, don’t forget to visit our Speeches for Kids category page.

Wednesday, 29 July 2015

The speech.



Speech to ISNIE: The Task of the Society


Opening Address to the Annual Conference
International Society of New Institutional Economics
Washington, DC, USA
September 17, 1999

Ronald Coase
It is a great pleasure for me to take part in the Third Annual Meeting of the International Society for New Institutional Economics. It is a great occasion for all of us, and for economics. What I have decided to talk about is the task of our Society. What I will be giving you are my personal views. They may not commend themselves always to other officers of the Society. Indeed, I’m fairly sure they won’t. But there are two distinctive features of our Society about which no one will dispute.

First of all, we are a society with a mission and that mission is to transform economics. When I speak of economics, I have in mind mainstream economics as expounded in countries in the West and particularly what is called microeconomics or price theory. Our mission is to replace the current analysis with something better, the New Institutional Economics as it has been termed by our President-elect, Oliver Williamson. I have no doubt that we will accomplish our mission. But there is still the question of how we are going to do it. This I will discuss later.

The second distinctive feature of our Society is that it is an international society. It is not an American society that foreigners can join. Our Society is truly international as is made clear by the countries of origin of presenters of papers at this meeting as well as their subjects, and of course, by the composition of our membership. I have no doubt that our international character will prove to be a great source of strength. We will be able to draw on the experience and the talent in countries all over the world. This is particularly important for the New Institutional Economics since if we are to understand the effect of different institutional arrangements on the working of the economic system, the obvious way to do this is to enlarge our studies beyond a single country and to compare what happens in different countries with differing arrangements.

It is a great pleasure to me that, through the generosity of the Earhart Foundation, so many from countries in transition from a command to a market economy have been able to attend this meeting. Theirs is an unenviable task but one which merits our support. I am reminded of a tale told to me by Frank Paish, a colleague at the London School of Economics. He was once walking in the country in England and he asked a countryman how he could get to a certain place. The countryman replied, after considerable thought, "If I were going there, I wouldn’t start from here." That’s how I feel about the plight of our members in the countries in transition to a market economy. We are certainly going to learn a great deal from their experience about what the requisites are for an efficient market system. And I hope that in some way our discussions will be of help to those in countries in transition who have to tackle this formidable task.

Let us return to our mission. Economics, over the years, has become more and more abstract and divorced from events in the real world. Economists, by and large, do not study the workings of the actual economic system. They theorize about it. As Ely Devons, an English economist, once said at a meeting, "If economists wished to study the horse, they wouldn’t go and look at horses. They’d sit in their studies and say to themselves, ‘What would I do if I were a horse?’" And they would soon discover that they would maximize their utilities. What has happened, as Harold Demsetz explained, is that economists have been fascinated by Adam Smith’s great insight — that the economic system could be coordinated by a system of prices without the need for the existence of a plan. And it is fascinating. As Hayek has said, it mobilizes that diffused knowledge that exists throughout the world. If people in Singapore learn something about a commodity that causes them to want to use more of it than they have in the past, they enter the market, the additional demand drives up the price, and consumers in Sweden, Spain, and other places reduce their consumption so that consumers in Singapore, of whom they are completely unaware, may consume more.

But this is not the end of the story. The higher price which emerges for this commodity makes it profitable for resources previously engaged in the production of quite different commodities to be used to increase its supply. This decrease in the supply of these quite different commodities increases their price, and consumers of these commodities in Germany, the United States and Burkina Faso reduce their consumption of them, which moderates the price rise experienced by consumers in Sweden and Spain and makes possible a smaller reduction in their consumption than would otherwise be the case. It’s a wonderful system. Roy Harrod, who attended Edgeworth’s  

  If we are to understand the effect of different institutional arrangements on the working of the economic system, the obvious way to do this is to compare what happens in different countries with differing arrangements.  

lectures, used to tell how Edgeworth, when he reached the point in his lectures at which price equated supply and demand, would pause so that he and the class could savour this magic moment. But by stopping their analysis at this point, economists fail to answer one fundamental question: what determines what goods and services are traded on markets and therefore priced? What determines the flow of real goods and services and therefore the standard of living?

We can start to answer this question by going back to Adam Smith. He explained that the productivity of an economic system depends on specialization (he called it the division of labour) but as is obvious there can only be specialization if there is exchange, and whether exchange is possible depends on the costs of exchange (transaction costs as they have come to be called). Here we have to leave Adam Smith since, apart from his discussion of why the use of money is better than barter, he does not, if my memory serves me, discuss the subject. However, we know that the costs of exchange depend on the institutions of a country — the legal system (property rights and their enforcement), the political system, the educational system, the culture. These institutions in effect govern the performance of the economic system. This is the basic reason why the New Institutional Economics is so important and why, if we are to achieve our objective, we have to enlist the help of lawyers, political scientists, sociologists, anthropologists and other social scientists. This, of course, is what we are going to do in our Society. The entry of economic analysis into the other social sciences has been termed economic imperialism. We are engaged in a completely different enterprise — enlisting the help of those in the other social sciences to enable us to understand better how the economic system works.

The need for a shakeup in economics is demonstrated, so far as I am concerned, by its static character. It is still the subject that Adam Smith  

Economists fail to answer one fundamental question: What determines what goods and services are traded on markets and therefore priced? What determines the flow of real goods and services and therefore the standard of living?  

created. We have formalized it, elaborated it, corrected errors, changed its emphasis, but essentially it is the same subject. Physics has been completely transformed since Newton and chemistry since Lavoisier, but not economics since Smith.

The static character of economics can be made crystal clear by comparing economics and biology. Economists take pride in the fact that Darwin was influenced by Malthus — and he was influenced also, as I learned from Stephen Jay Gould, by Adam Smith. But contrast what has happened in biology since Darwin with what has happened in economics since Adam Smith or Malthus. Biology has been transformed. In The Economist earlier this month (the issue of September 4th) it was stated: "Biology is rapidly becoming as ‘hard’ a science — in all senses — as physics." Biologists have not rejected Darwin — evolution is still the core of the subject — but they look at biological processes in a completely different way. Similarly, I am not rejecting Adam Smith. We should not abandon his great insights. But I do advocate changes that will ultimately transform economics from a "soft" science into a "hard" science and in bringing this about I expect our Society to play a major role. It may seem strange that I am hoping to transform a soft science into a hard science by linking it with subjects which by repute are even softer than economics. But there is no other way. We have to take account of the effects of the legal system, the political system, etc. And if my impression is correct, their theories often have a stronger empirical base than is usual in economics. Of course, one would also hope that those social scientists attracted to the New Institutional Economics would be those who believed in rigour. To those who may feel offended by what I have said about the other social sciences, I would like to quote to you what I said about law in the Simons lecture on "Law and Economics at Chicago" in 1992. "Ernest Rutherford said that science is either physics or stamp collecting, by which he meant, I take it, that it is either engaged in analysis or in operating a filing system. Much, perhaps most, legal scholarship has been stamp collecting. Law and economics is likely to change all that…."

The great triumph of modern biology was the discovery by Watson and Crick of the structure of DNA. But to think of its discovery simply in terms of their work is to ignore that it was the culmination of the work of many people over many years. Horace Judson at the end of his survey of the history of modern biology has this to say: "Biology has proceeded not by great set-piece battles, but by multiple small-scale encounters — guerrilla actions — across the landscape. In biology, no large-scale, closely interlocking, fully worked out, ruling set of ideas has ever been overthrown…. Revolution in biology, from the beginnings of biochemistry and the study of cells, and surely in the rise of molecular biology and on to the present day, has taken place not by overturnings but by openings-up."1  

I think this resembles exactly what I believe will happen in economics. The influence of the New Institutional Economics will be exerted in the various sub-disciplines of economics. Guerrilla actions will take place, which will result in the New Institutional Economics dominating first one and then another of these sub-disciplines, as indeed is beginning to happen. When this process has gone on for some time, the leaders of our profession will find themselves Kings without a Kingdom. There will be no overturning, but in Judson’s words, an opening-up. We will not replace price theory (supply and demand and all that) but will put it in a setting that will make it vastly more fruitful.

I think we can take heart from what Francis Crick has said about developments in modern biology in his book What Mad Pursuit. I will quote some of the things he has said. They seem to me very relevant to any discussion of our plans and projects because we are dealing with a subject which has been extraordinarily successful in modern times, in contrast to economics, where the performance has, in my view anyway, been somewhat dismal. I like what Crick says because he stresses the pitfalls in theoretical approaches and the need for empirical work.

As you probably know, progress in biology was greatly helped by the movement of physicists into molecular biology. This is what he says: "In nature, hybrid species are usually sterile, but in science the reverse is  

In economics our choice of theories will only be fruitful if guided by empirical work.  

often true. Hybrid subjects are often astonishingly fertile, whereas if a scientific discipline remains too pure it usually wilts."2 This bodes well for us since the New Institutional Economics is a hybrid subject if ever there was one. So this should give us a lot of encouragement. Certainly the entry of economists into the study of law has had a very beneficial effect. And I would expect that the intermingling of these other social sciences with economics would exert a powerful, and beneficial, influence on the development of economics.

Crick also says, "In research the frontline is almost always in a fog."3 This is inevitable since the frontline is always dealing with unsolved problems, with  

We do not know, for the most part, what is true or what is false, what is significant and what is not, nor the character of the interrelations of various parts of the institutional structure of the economy. It is our aim to find out.  

the data either unavailable or seemingly inconsistent. So we shouldn’t feel discouraged if we are in a fog. The job, after all, of the frontline is to dispel it. Of course, to be in a fog is not necessarily a sign that you are in the frontline.

Then again Crick says: "[I]t is virtually impossible for a theorist, by thought alone, to arrive at the correct solution to a set of biological problems…. The best a theorist can hope to do is to point an experimentalist in the right direction...."4 This is, for example, what the concept of transaction costs does. It does not of itself solve any problems but it does suggest what should be looked at to find the solutions.

Crick also says this: "It is all too easy to make some plausible simplifying assumptions, do some elaborate mathematics that appear to give a rough fit with at least some experimental data, and think one has achieved something. The chance of such an approach doing anything useful, apart from soothing the theorist’s ego, is rather small...."5 I think you know why I like this quotation.

Finally: "The basic trouble is that nature is so complex that many quite different theories can go some way to explaining the results....[W]hat constraints can be used as a guide through the jungle of possible theories? It seems to me that the only useful constraints are contained in the experimental evidence."6 What this comes down to in economics is that our choice of theories will only be fruitful if guided by empirical work.

What does all this mean for our Society? How are we to find our way through the mass of information such as is revealed by the papers presented at this meeting? How are we to emulate the triumphs of modern biology? How are we to convert the New Institutional Economics into a hard science?  My answer  

To discover even roughly how the institutional structure of production and exchange works will take a long time – but it will be a most interesting journey.  

to these questions is essentially Hayekian. I do not think that as a society we should attempt to plan what members should do. We do not know, for the most part, what is true or what is false, what is significant and what is not, nor the character of the interrelations of various parts of the institutional structure of the economy. It is our aim to find out. We can make suggestions. We can help. But to reach our goal, it is better that members should be free to choose the problems they work on. And because of this we should be tolerant of opposing views. Sidney Webb, a founder of the London School of Economics, a socialist and later someone who was taken in by Joseph Stalin (in which he had a large company), said, and he was a good scholar, that research consisted of shooting arrows into the air to find out where the targets were. This means that we should leave people free to shoot their arrows into the air, and those arrows that find no targets are nonetheless extremely useful.

Of course, to discover even roughly how the institutional structure of production and exchange works will take a long time — but it will be a most interesting journey. But we do need to create an esprit de corps to sustain us on the journey. In my talk at the first meeting of our Society, I quoted Tolstoy’s description in War and Peace of Kutuzov, who led the Russian troops in battle against Napoleon’s invading army. I will do so again:  
       From long years of military experience he had learned, and
       with the wisdom of old age he had recognized that one man
       cannot guide hundreds of thousands of men struggling with
       death, that the fate of battles is not decided by the orders
       given by the commander-in-chief, nor the place in which the
       troops are stationed, nor the number of cannons, nor of killed,
       but by that intangible force called the spirit of the army, and
       he followed that force and led it as far as it lay in his power.
Our success does not depend on the number of papers written nor the number of citations nor the number of prizes gained by our members. It depends on the spirit of the Society. We have made a good start.

Footnotes
1 Horace Freeland Judson, The Eighth Day of Creation: Makers of the Revolution in Biology, New York: Simon and Schuster (1979), p. 612.
2Francis Crick, What Mad Pursuit: A Personal View of Scientific Discovery, New York: Basic Books (1988), p. 150.
3 Ibid., p. 35.
4 Ibid., pp. 109-110.
5 Ibid., pp. 113-114.
6 Ibid., p. 141.
 

Note: This speech was the opening address to the annual conference of the International Society for New Institutional Economics, delivered in Washington, D.C. on September 17, 1999. It is reprinted with permission from the Newsletter of the International Society for New Institutional Economics, Volume 2, Number 2 (Fall 1999).  http://www.isnie.org




©2000-2015 The Ronald Coase Institute           Site by Alexandra Benham            Contact Us            Make A Gift            Site Map            Search

10 th,ICT: New Delhi: Dr APJ Abdul Kalam, known as the 'missi...

10 th,ICT: New Delhi: Dr APJ Abdul Kalam, known as the 'missi...: New Delhi: Dr APJ Abdul Kalam, known as the 'missile man' of India, and also endearingly called the 'People's Presiden...

Tuesday, 28 July 2015

Dr. A.P.J. Abdul Kalam has been called 'The People's President' many times in the media and by the masses. He has given several speeches that have inspired everyone, especially students.

Today, as an ode to the late ex-president of India, we bring to you 8 of his most inspiring quotes:

1. Man needs his difficulties because they are necessary to enjoy success.
2. When we tackle obstacles, we find hidden reserves of courage and resilience we did not know we had. And it is only when we are faced with failure do we realise that these resources were always there within us. We only need to find them and move on with our lives.
3. My message, especially to young people is to have courage to think differently, courage to invent, to travel the unexplored path, courage to discover the impossible and to conquer the problems and succeed. These are great qualities that they must work towards. This is my message to the young people.
4. War is never a lasting solution for any problem.
New Delhi: Dr APJ Abdul Kalam, known as the 'missile man' of India, and also endearingly called the 'People's President', passed away in Shillong on Monday evening after he collapsed while delivering a lecture at the IIM-Shillong, plunging the entire country in gloom.
Here are some interesting events of his life, which are largely unknown to the public:
  • Before becoming the president, Kalam, acknowledged as the driving force behind India's quest for cutting-edge defence technologies, used to stay in a one-room flat.
  • During his childhood days, Dr Kalam, had three close friends Ramanadha Sastry, Aravindan and Sivapraksan. All three were from Hindu Brahmin families.
  • The highest priest of Rameswaram temple Pakshi Lakshmana Sastry was a very close friend of Kalam's father.
  • Dr Kalam was very fond of respected doyen of Carnatic music MS Subbulakshmi. The vocalist too had deep respect for Kalam and often served him food she cooked with her own hands. They ate sitting in tradition manner - squatting on the floor and eating off banana leaves.
  • Kalam liked to have south Indian food, especially 'idlis'.
  • Though a nominated president can avail free air tickets for his relatives attending swearing-in ceremony at the Rashtrapati Bhawan, Kalam, who led a modest life, chose not to avail such privileges and paid for 2nd AC train tickets for kin.
  • Once during an event, the country's first bachelor president, Kalam refused to sit on a chair that was designated for him at convocation at BHU because the chair was larger in size than the other chairs!
  • Once, Kalam rejected the suggestion of putting a broken glass on the wall of a building that needed protection because it would be harmful for birds.
  • Once while speaking to around 400 students, Kalam ensured the power cut didn't cause any interruption. He walked right in the middle of the crowd and asked the students to surround him. He then spoke to them with his bare voice and delivered, like always, an inspiring keynote.
  • And, who did ex-president Kalam invite as the "Presidential Guests" to Kerala's Raj Bhavan during his first visit to the state after becoming the president--a road side cobbler and owner of a very small hotel.
Add caption------------MY HEARTILY  HOMAGE TO HIM,INDIA LOST GREAT PERSONALITY IN 27JULY,2015.